Seed of Discrepancy #49

Manifesting Through His Ministry

 December 7, 1996

	Father, we have been singing this song for many years now, a little
different from what Bro. Branham sang it. And we know, perhaps, it was
wise for him not to do so, leaving more to the people to receive
understanding from that Word than from a hymn which certainly is a good
hymn and adds to understanding in many ways. But we’re happy that we
do know that You are here, and we see more and more in every one of
these messages how much he preached Your Presence and actually proved it
and challenged people to see the truth and understand that You are here,
that the God of our Lord Jesus Christ, the Father of Glory Himself is
here. That Lord, Who is lord over our Lord Jesus Christ, is here, God
Himself, Jehovah-Elohim, putting the church in order, getting ready for
that great day of the great Presentation, the Wedding Supper. And may we
see that tonight, as never before. 

	But now, Lord, as we see so clearly by Scripture and understanding from
this Word, we pray it now become the living reality of our lives to such
a degree that nothing else is living and we can say, therefore,
“Christ liveth in me. The life that I’ll live in the flesh, live by
the faith of the Son of God who loved us and gave himself for us.” We
desire that, Lord, above everything because we know that that is
absolutely the truth and reality. But, Lord, it must come forth in us as
a reality that possesses the mind, the soul, and the spirit, and becomes
all in all. Help us to be that way, and we’ll give You glory. In
Jesus’ Name, we pray. Amen. 

	You may be seated.

1.	Now, since Bro. Branham treated this message as an end-time message
from Matthew 13, wherein is found the parable of the wheat and tares,
and since he said, even as Christ did, that “There are two separate
peoples from two separate and disparate sources,” and those two seeds
are called, in one instance the children of God, and in the other
instance the children of Satan, or the devil, and since John the Beloved
spoke of those who were procreated by God and of those who were out of
the wicked one, no Bible student should ever believe or teach that all
humanity came from Adam and Eve as their source upon earth, but that,
indeed, as science has now proven, all humanity has only one mother,
Eve, as It says in Gen 3:20 (Adam called her name Eve because she was
the mother of all living. It says nothing about him being the father.)
but two fathers, of which we know the majority of one is 99.99% and the
others about .01%, if it’s even that much.

	And since Paul sets forth… (I’m going to read this through, and
then, we’ll go back over the Scriptures; so, we’ll just try to get
the picture, and we’ll fill it in for you.) And since Paul sets forth
in 1 Corinthians 15, which chapter pertains to the resurrection, which
is, in itself, two parts: 1) wise virgin, 2) foolish virgin, and all the
others (which, of course, would be the seed of discrepancy) that, “as
all died in Adam, in identical manner shall be made alive in Christ.”

2.	Now, this of course is 1 Cor 15:20-23. So, we’re going to go to 1
Cor 15:20-23, because this is an end-time message, you know, where It
says here, now:

(20)	But now is Christ risen from the dead, and become the firstfruits
of them that slept.

(21)	For since by man came death, by man came also the resurrection of
the dead.

(22)	For as in Adam all die, even so in Christ shall all be made alive.

(23)	But every man in his own order: Christ the firstfruits; afterward
they that are Christ’s at his (Parousia, His Presence).

	Now, you’ll notice in there that they all have an order. And the
order of the out-resurrection from the dead is for the wise virgin and
not the foolish. And the foolish come up in the Second Resurrection, and
they’ll be placed according to their own order, which they’re
separated as sheep from the goats. …and to the ones on the right hand,
the blessing: “Come into the presence and the kingdom of thy Father
because of what you have done.” And, evidently, they’re real
Christian people. They’re real believers, but they were never full of
the Holy Ghost because they couldn’t take the Word for the hour. And
they’ll be coming up from one age…two, three, four, five, six, and
seven. And then, of course, there will be the serpent seed and those
that will be put on the left side and “Depart from me into the Lake of
Fire or hell which is prepared for the devil and his angels.” Now,
“every man in his own order.” Now, this is your resurrection. 

3.	So, let’s go a little further, and I’ll come back to meet you
with more Scripture. But I’m talking about the fact that there is an
order here. And remember; there’s the out-resurrection from the dead,
which there has already been one. Now, let’s understand that. Abraham
and Sarah, we know, came forth. And there’s no doubt that Jacob came
forth. And there’s no doubt that David came forth also, even though we
know that he committed terrible, heinous crimes, and it wasn’t good.
But he was a man after God’s Own heart. And let any man, therefore,
come against God’s Own judgment. 

	It’s the same thing today. The Bride: you’re righteous, sinless
bride of the Lord Jesus. You never sinned. Be very careful that nobody
ever denies that statement, because confession means not only to say the
same thing but at the same time. And that would be not necessarily the
same place, because there is Bride all over the whole world. But
remember; when those few people have that one mind, which is the mind of
Christ, which is that revelation, the life in the Word, it’ll just
throw her right into immortality.

4.	So, all right. Now, there’s this first part of the First
Resurrection, which is the out-resurrection from amongst the dead. And
that’s what Paul wanted. Now, if the rest of them lie there…
Remember; Jesus came forth with Abraham and those different ones, and
the rest stayed there. Now, what you’re looking at, at this same time
you’ve got the same thing. Now, every one in its order. Now, let’s
go a little further to see some more order, here. Now, in verse 35:

(35)	But some…will say, How are the dead raised up? and with what body
do they come?

(36)	Thou fool, that which thou sowest is not quickened, except it die: 

(37)	And that which thou sowest, thou sowest not that body that shall
be, but bare grain, it may chance of wheat, or of some other…

	Now, let’s understand this: you’re not going to get any body out of
anything unless there’s a grain. And in that grain there has got to be
a life. So, what he’s telling you is this: what goes down is what
actually comes up, but in a form that is not visible. Now, when you
plant a bit of wheat today, it’s got to come to a harvest or it’s
valueless to you. You plant oats and other things, but, you see, when
you come to human beings (And there’s a planting of seed which is by
copulation and birth and so on.) then they’re planted in the ground.
But when you’re looking at wheat when it comes up, or any plant when
it comes up, you don’t see that seed. You see that plant before it
comes to harvest, and you’re expecting harvest. 

	But hold it! At the end time there is no further planting past the
Seventh Church Age message. And what comes up? Not a harvest of grain
that’s all gold and ripe and nothing but that. You see the planting of
God. Do you follow what I mean? The resurrected bodies. There’s no
propagation in the other world. There’s no sex there. It’s all over.
It’s all over. There are no children—nothing else. It’s all over.
So, you see, you’re not looking simply, then, as wheat. You’re
looking at something beyond grain, even though it mentions that. (See?)

5.	(38)	But God giveth it a body as it hath pleased him, and to every
seed his own body.

	Remember; Bro. Branham said, “In the Second Resurrection the serpent
seed comes up, and they’re given a body commensurate for their
future,” which is, you know, Lake of Fire and all, where they will be
in there in a perishing condition. Now:

(39)	All flesh is not the same flesh: …there’s one kind of flesh of
men, another flesh of beasts, another of fishes, and another of birds.

	Notice how Bro. Branham talked about evolution? That’s evolution,
right there. You’re looking at it. Not the evolution people think it
is. What it is, really, God’s evolution is the same as a dispensation.
Not what the Bible students say, but what God says. And what God says
here through the prophet is: ‘You have all these different areas of
that which God created in a certain order.’ 

6.	(40)	(Now,) there are also celestial bodies, and bodies terrestrial:
…the glory of the celestial is one, …the glory of the terrestrial is
another.

(41)	There is one glory of the sun, and another…of the moon, and
another glory of the stars: for one star different from another…in
glory.

(42)	So also is the resurrection of the dead. It’s sown in corruption;
…raised in incorruption:

(43)	…sown in dishonour; …raised in (honor): …sown in weakness;
…raised in power:

(44)	It is sown a natural body; it is raised a spiritual body. There is
a natural body, …there is a spiritual body.

	Notice how Bro. Branham brought that out. You go to your spiritual body
(your Word body) in there, but when it comes for the resurrection time,
you get a natural body. And the natural body is not natural, as we know
natural. It’s a resurrected body, because he’s talking about the
Resurrection. And it’s your hands and your feet and everything, but
you’re like a young person, sixteen, nineteen years of age. 

7.	 Now, It says here:

(45)	(As) it is written, The first man Adam (became) a living soul; the
last Adam…a quickening spirit.

	But, what I’m looking at here is: the order of the resurrection, an
order of the ranks and what God does, and how He wants to do it.
You’re going to find that Bro. Branham said, “The Bride… There’s
a new created heaven and earth.” This is all dissolved till literally
atoms of something or other, and it’s all brought together again. And
there’s no sea. There are beautiful rivers and things, and maybe there
are lakes and things, but there’s no vast areas of [sea]. And New
Jerusalem comes down. It’s a pyramidal city, fifteen hundred miles
square, fifteen hundred miles high. And on the top of that is the throne
of the Lamb, and above that is the Pillar of Fire which is
Jehovah-Elohim—“before they call He answers.” And there is no need
of the sun and moon because the Lamb is the light thereof.

8.	And what I’m trying to show you here is: here’s the Holy City
that lights up the whole world. Just like the Son is in his glory,
there’s a Bride coming in the glory. As the Scripture says, “The
Bride is as bright as the sun and terrible as an army with banners.”
And that’s the bride of the Lord Jesus Christ. You’ve got that. Now,
the others bring their glory in. So, you see, there are ranks and
divisions just as there are today. There’s Almighty God, He’s the
chief One; Jesus is the next one; man is the next one; woman is the next
one. Now, let’s reverse that…not reverse that, but take the human
order. God is the first One; Jesus, the next one, and then, what we have
in there…the Lord Jesus Christ. And then below that you’ve got the
prophets and the apostles and right on down the line. And you’ve got
people that have a little gift here, a little gift there, but every
single one is a part of that Body. And there’s no problem with fitting
in, and being exactly what God wants us to be.

9.	So, when we talk about… Just wanted to show you here how this works
out in what Paul tells here, that in this day, this last time in the
Presence, which is the Appearing, which is the first step of the
Rapture, which is the presence of Almighty God here getting everything
absolutely ready, we have this condition. And It says here now: [1
Corinthians 15]

(21)	For since by man came death, by man came also the resurrection of
the dead. (See? Christ is the first-fruit. Without him there wouldn’t
be a resurrection.)

(22)	For as in Adam all die, even so in Christ shall all be made alive.

10.	Now, what we want to do is go to Romans 5, and connect that with
this Scripture, because that’s important, as I see it. And we’ll
show you why I’m looking at that. And It says in Rom 5:12-21:

(12)	Wherefore, as by one man sin entered into the world, and death by
sin: and so death passed upon all men, for…all have sinned:

(13)	(For until the law sin was in the world: but sin is not imputed
when there is no law.

(14)	Nevertheless death reigned from Adam to Moses, even over them that
had not sinned after the similitude of Adam’s transgression, who is
the figure of him that was to come.

	Now, the burden is placed upon Adam here, though Eve was the one that
committed the sin. But he never should have taken her. He didn’t stand
his ground. As Bro. Branham said so clearly to us, he said, “Adam
actually played God.” He played God, because when he attached himself
to Eve in that act to procreate to bring forth a child (which he knew he
could do, because that was the right season), then therefore, God had to
spare her, because He could not touch Adam. Because Adam had every right
to her, but he had to wait for that specific period of time that God
said, “This is it.” Now, he did not do that.

11.	So, therefore, all that were in Adam…because, remember; there was
nothing in Eve. Everything she had came from Adam. So Adam, going and
joining himself to her…“and he that is joined to a harlot is one
flesh.” And she played the harlot; she played the prostitute. And you
know she played the prostitute, because she tried to get a gain by going
to the devil. 

	The devil said, “My dear girl, I can show you how to make a gain. You
don’t have to lose; you can win.”

	“What price will you pay me?”

	“Why, literally the world, my dear.”

	Well, women turn prostitutes for pearls and diamonds and fur coats…
even a nice pat on the shoulder. Now, let’s face the picture. When,
Bro. Branham said, “Eve, the prostitute.” That’s exactly what she
was. She prostituted herself. She had a promise: this will make you
wise. “Oh, I want it! I’ll take it. I’ll do it.” Now, come on.
Let’s understand it. I’m not trying to sell you a line here. I’m
trying to understand why Bro. Branham said these terms. It took me years
to understand. Yes, almost thirty solid years to get over the fact he
used what we call a very denigrating appellation of this woman. And yet
he spoke very highly of her, and he said, “If God could have given a
man something better than a wife, he would have done it.”

12.	So, all right now, we’re looking at the picture. So, Adam messed
up. He did not need to. That’s why there’s a second Adam who is a
quickening spirit. Adam sold out all these souls. Jesus came right by
and brought them right back, setting his Holy Spirit upon them, getting
ready for a resurrection, and by that very thing guaranteeing a
resurrection, and by that very thing bringing about a resurrection.
(See?) 

13.	So, now, let’s watch carefully here. It says here: [Romans 5]

(12)	Wherefore, as by one man sin entered into the world…

	And over here in 1 Corinthians 15, which I read:

(21)	For since by man came death, by man also came the resurrection of
the dead (and also from out amongst the dead, as the First
Resurrection.)

	So, [Romans 5]

(14)	Nevertheless death reigned from Adam to Moses… (and so on).

	Now, watch in verse 15:

(15)	But not as the offence, so also is the free gift. For if through
the offence of one many be dead, much more the grace of God, and the
gift by grace, which is by one man, Jesus Christ, hath abounded unto
many.

(16)	And not as it was by one that sinned, so is the gift: for the
judgment was by one to condemnation, but the free gift is of many
offences unto    justification.

(17)	For if by one man’s offence death reigned by one; much more they
which receive abundance of grace and…the gift of righteousness shall
reign in life by one, Jesus Christ.

(18)	Therefore as by the offence of one judgment came upon all men to
condemnation; (Now, watch.) even so by the righteousness of one the free
gift came upon all men unto justification…

(19)	For as by one man’s disobedience many were made sinners, so by
the obedience of one shall many be made righteous.

(20)	Moreover the law entered, that the offence might abound. …Where
sin abounded, grace did much more abound:

(21)	That as sin hath reigned unto death, even so might grace reign
through righteousness unto eternal life by Jesus Christ…

	Now, you can find right here, that from the Scripture we have read, the
first verses which we read in Rom 5:12-14, then we went to 15-21, you
can see there’s a difference. The first three verses I read target
sin, one hundred percent. And nothing is mentioned in any other category
except in condemnation due to sin, which this man allowed to come into
the world and fostered and became a carrier of death. But the next
verses talk about death and grace, or sin and grace, and death and life.
One is sin bringing death. The other is sin with grace, bringing life.
And you notice where It says “all men” in the first three verses,
the word “all” is only used in the next several verses as applied to
many. It does not say ‘everybody’, it says ‘many’, which in the
Greek would be ‘the many’. In other words, a limited atonement.

14.	There was no atonement for Cain. Had there been actually an
atonement for Cain, he would have had something in there to respond for
it, because the Deep calleth to a deep. And you can’t have anything
out there, unless there’s something in here that wants it. So,
there’s nothing in him to want it. Do you follow me? That’s the
right answer; you can’t deny it. That’s from the prophet, William
Branham, “THUS SAITH THE LORD… Deep calleth to deep.” And he was
telling you, “If you didn’t have representation back there, you
haven’t got it now.” If you’ve got something in here calling,
it’s out there to take care of you. And it will. That’s why you sang
me that little chorus tonight on “Thirst”. Brother Branham dearly
loved that little sermon he preached on “Thirst”. He dearly loved
it, because he was talking about the fact of the inner man, of the
Christ in us, the One that you feed by the Word of God, laying it all
out before us, which was a wonderful job that he did.

15.	So, you can see these verses yourself. It says up here and talks
about it … “all men die.” They all died in Adam; every single one
did. Every single one died. The soul never died. He kept propagating. It
was the bodies that died. That’s why we’re sealed into the
Resurrection. And it has to be that way or we’d be out there in a
spirit body which belongs to us eternally. You can’t get rid of it.
It’s ours. There’s no way we can be denied it. No way. Then you come
back in a resurrection. And it’s the “sealed in to the redemption of
the body,” not the soul. (See?) The soul couldn’t sin in the first
place. “That which is born of God cannot sin.” There’s no way.
There’s no way a true child of God can disbelieve. We’re talking now
about the wise virgin, because she’s been born again, truly baptized
of the Holy Ghost. The others are just saved—justified,
sanctified—but never go on to reality because, you see, they don’t
have the Word to take the infilling. Because the Word is the conduit.
It’s a ‘bucket’ that carries the water. Look; as John the Baptist
was a light to the Light, there’s a bucket within a bucket. The body
is the bucket that contains a bucket. (See?) So, the Light within the
light…the same thing there.

16.	So, he’s going on here, and he says “By one man, for the many”
…for the many. And then down here, It says: [Romans 5]

(18)	Therefore as by the offence of one judgment came upon all men…

	Now, what is he talking about? He’s talking about the many! You
don’t make God such a lousy grammarian and so poor in language that
He’s talking about one person and suddenly without telling you
anything He’s talking about a hundred and one people. He’s talking
about the many! The many. And this is the Book of Romans now, mind you,
which goes to Romans 8, predestination; and goes to Romans 9, which is
heavy, heavy predestination, (See?) which goes on to Romans 10 and 11
and tells “Israel is not all Israel.” Neither are all virgins wise
virgins. And neither is the church all wise virgins and all unwise
virgins or foolish. Ah-hah, serpent seed is there, too—seed of
discrepancy. So, I hope you get the picture of what we’re talking
about here and understand a little more about the seed of discrepancy
and what is happening in this hour—this hour of judgment, which is
absolutely there.

17.	Now, there’s a natural election as well as a spiritual because,
when you talk about Jesus… Peter talks about him as being elect. Now,
the natural election is where you read for yourself in Lk 4:28-38, and
Mt 1:16-17. You will find that in one genealogy, the genealogy goes all
the way back to Adam, which was the son of God. The other genealogy
starts with Abraham. But if you get as far as Abraham, you’ve got to
go all the way back to God. That’s why Israel said, “Why, we’re of
Abraham!” And He said, “If you were Abraham’s children, you’d
recognize me.” Why? Because they would have gone right back to God! Do
you understand what I’m saying? They would have to go right back to
God! How could a child of God be anything but a child of God?

	So, I’ve got a dog. He’s a dog; he comes to me, “I’m not a
child of God.” Okay, what are you? Merciful God, don’t even come
near me. He might breathe on me and contaminate me. What a pitiful,
pitiful thing! That’s why the Word of God says, “The oxen knows his
master’s crib. The birds of the air know how to fly, but (He said) my
people…!” Oh, God, help me. The people know nothing. 

	Those birds were smart—those Pharisees. “We go to Abraham.” If
you get back to Abraham, you go back to God. But all Israel is not
Israel. And they forget about Ishmael. He’s also a child of Abraham.
But remember: “the children of the desolate (no husband) are far more
numerous than she that hath a husband.” The world church, which
can’t produce anything, promises. Promises, promises can produce
nothing…opening wide the gates to hell for the poor people that think
they’re receiving something. So, one goes all the way back to Adam who
is a son of God. 

18.	Now, what I’m pointing at is this: Jesus was in that genealogy.
According to the flesh, he went plumb back to God. He’s mentioned
there, all through the Book. You can’t find one trace of the genealogy
of Cain. You hear a little bit of him in the Book of Genesis. A tiny
portion, and that’s the end of it. Cain was no more a son of Adam than
nothing, or he would have been a son of God. And if he would have been a
son of Adam, he, being the first-born, he would have had the birth
right, because the birth-right is based upon Jesus, the First-begotten,
the Only-begotten, the great one of the Father. And it’s only the
first-born that come out of the earth, that are full of the Holy Ghost.
You bet! They’re the only ones that come out of the earth. They’re
the only ones that get the Father’s inheritance, sit in the Throne
where the Kingdom is divided: the Son and all his beautiful wives down
here below, making one wife, and God above. That’s two people. 

	You say, “Oh, Bro. Vayle, that’s thousands.” 

	You’re crazier than a hoot owl! Haven’t you heard Bro. Branham say
that “Five hundred wives made one wife?” That typifying Christ.

19.	Get your thinking… Come on, get your thinking! Rev it up tonight!
Hey, we’re going places. We’re getting out of here! Rev it up,
brother/sister. You’re not going to stand here and flap your wings.
You’d better get a flying start. Yeah. Why aren’t you yelling and
running and jumping? They all criticize me because you’re not. Unh?
You’re not just [word or two unclear] to get in. Got enough inside
that you won’t have to worry about us screaming, although that’s
fine. Nothing against it, as long as it’s not an empty wagon shouting
and screaming because of unbelief and disorder in your hearts and mine.
If you’ve got a full heart praising God bubbling up within you… Hey,
that never disturbed anybody. In fact, it made God uneasy if the people
weren’t praising Him. But remember; Bro. Branham also said the Lord
said to him, He said, “Your thoughts speak louder in heaven than your
words do on earth.”

20.	So, I’m showing you here, this election, what we’re looking at
here, you see. So there’s nobody with an ounce of intelligence of any
description can deny serpent seed, because it’s in the Bible. And you
can’t deny the fact that the children of God came through Adam and
Eve. Now, you cannot deny the fact that somebody had to get to Eve other
than Adam, or where did they come from? Now, good question. 

	“Well, Bro. Vayle … .” 

	Don’t Bro. Vayle me. I’m not interested. I’ve a vindicated
prophet. That Pillar of Fire is not God; that’s the Shekinah glory
attendant upon the presence of God behind it. That’s not even Jesus
Christ, the Only-begotten Son. No, no. No, he’s on the Throne—the
great High Priest. Brother Branham talks about that in his prayer.
(After his prayer, maybe we’ll get to that.) So, I wanted you to see
that. 

21.	Now notice, neither Cain nor his lineage are in the genealogy. But
he and his children are described in the Book of Jude. Now, let’s go
to the Book of Jude, and let’s read this thing right here. And I
don’t want to hurt anybody’s feelings. I’m going to just actually
take the hair off of some people that…that maybe they need it. I’ll
show you something: [Jude]

(1)	Jude, the servant of Jesus Christ, and brother of James, to them
that are sanctified by God the Father, and preserved in Jesus Christ,
and called…

	Jesus Christ isn’t God. It says right there, there are two people,
and one isn’t God. What are they talking about? 

	A fellow used to get my tapes all the time. When I went to visit him
one time… I knew the man was in sin. I told my wife, I said, “This
guy has got great problems.” 

	I wouldn’t take an offering. I paid all my bills, and I gave him
hundreds of dollars and walked out. I said, “One thing, it’s money.
But I’m sure there are women.” 

	But I’m not so sure he had women. 

	Now, he said, “Bro. Vayle, you’re preaching two gods.” 

	Well, I have no problem him believing that, because he’s got all
kinds… If you’re committing adultery and messing with women, why,
you can believe anything you want. You might as well have four gods. And
you’ll have a fuzzy-headed one there that says, “Adultery is good
for you; let’s have some more of it.” You can have any kind of God
you want. You can get them right in the Bible, here, too.

22.	I’m glad there are a few people that I know as ministers that are
true to this Word. There aren’t too many of them. Got Bro. Paulberg up
there in Canada. You’ve got Pete down in Saskatoon, which is good. And
that’s going to be a delightful scenario. And then we’ve got Bro.
Terry and Bro. Roger Smith. Down here, the nearest neighbor we’ve got
here with Lee Miller and Bro. Brian Kocourek. And, you know what? From
then on, I don’t know anybody outside of Jack Bell. I’m not saying
there aren’t some around. Well, Bro. Luke down there, I guess, in
Florida…maybe a couple more. Very difficult…very difficult.

23.	All right. [Jude]

(2)	Mercy unto you, and peace, and love, be multiplied.

(3)	Beloved, when I gave all diligence to write unto you of the common
salvation… (That’s, you know, whatever it is that we’re heir to.)
it was needful for me to write unto you, and exhort you that ye should
earnestly contend for the faith which was once (for all) delivered unto
the saints.

(4)	For there are certain men crept in unawares, who were before of old
ordained to this condemnation…

	Now, it’s actually they were written about. When God writes
something, you had better believe it’s going to take place, even when
it’s bad. There are a lot of things written in this Book here that
don’t sound too good, especially when they’re going to gnaw their
tongues in pain and curse the God of heaven and say, “Save us from the
wrath of the Lamb.” Suddenly they’ll know He’s an angry Lamb, and
…[everybody]?… , “Oh, hallelujah, praise God. I can get to God
through Jesus Christ. Well, never mind the Word, just talk about Jesus.
Hallelujah, hallelujah, hallelujah!” 

	Oh, hallelujah Jesus, my foot! Do you think that God loves that? Jesus
is not some cover-up. He was a scapegoat once. That’s enough, and
it’s all over. He’s soon going to be King of Kings and Lord of
Lords. As the Father reincarnates Himself within that blessed vessel,
we’ll crown Him King of Kings and Lord of Lords at the Wedding Supper.
Don’t denigrate God, brother/sister. Just don’t do it. It isn’t
right. 

24.	(4)	…who were before of old ordained to this condemnation, ungodly
men, turning the grace of our God into lasciviousness… (Now, notice.)
and denying the only Lord God, and our Lord Jesus Christ.

	So, if there’s only one Lord God, then Jesus Christ is not Lord God.
Where are they getting this nonsense from? You don’t get it reading
the Bible. You get it reading creeds and dogmas, and these stupid
preachers. Well, let’s find out how stupid the preachers can get.

(5)	I will therefore put you in remembrance, though ye once knew this,
how that the Lord having saved the people out of the land of Egypt,
afterward destroyed them that believed not.

	Hey! “Do you think for one minute that God”…, as Bro. Branham
said, “God saves something just in order to lose it? Or loses
something just in order to find it?” How stupid can people get? It
tells you, right here, they entered into a salvation. They came out.
There wasn’t one sick person. There was nothing amongst them that was
bad. They had gotten away, and He killed them! Do you know what? They
weren’t part of Israel. He wanted a pure people in a beautiful land.
And He said, “Kill all the inhabitants. Don’t you dare mix with
them!” 

25.	Why do you think we’ve got AIDS? Men mixing with men. They’ve
got it coming to them. Praise God! I’ve got no pity; I’m sorry.
I’ve got no pity for those guys that mess the world up, and could give
it to me by a blood transfusion or sitting on a toilet or even breathing
it pretty soon or a mosquito getting it. Maybe, they have enzymes that
can take care of it…phzzzt! Get you and me. Don’t tell me to love
that kind of stuff. Why should I love what God hates? If God should say,
“I hate your sin, I’ll knock your sins off and that, but I’ll love
you and I’ll take you in…” find me that in the Bible! He said,
“Destroy them!” Not trying to be mean; just trying to point it out.
Get this stuff out of your heart, all this gooey, gooey love, that God
is some dotty old grandpa. I’m a grandpa, and I sure ain’t dotty.
Then how could God be, if a bum like me couldn’t be? 

26.	(6)	And the angels which kept not their first estate but left their
own habitation, he hath reserved in everlasting chains under darkness
unto the judgment of the great day.

(7)	Even as Sodom and Gomorrha…(So, he’s talking about this hour.)
and the cities about them in like manner, giving themselves over to
fornication, and going after strange flesh (men with men, women with
women… Ever heard such nonsense and bestiality and such horrible
things?) are set forth for an example, suffering the vengeance of
eternal fire.

	Now, when you see those things, like the day…“the fire is here,”
like Bro. Branham said. The fire of Malachi presages White Throne
because “neither root nor branch”… This bunch die, and there’s
no future except Lake of Fire, and it’s over. You tell me White Throne
isn’t on now? Come on; come on, smarten up. You know, you’ve got to
start believing. If you start believing it’ll work out. Just take it
by faith. Everything Bro. Branham says, I have to take by faith, then He
shows me what it’s all about. And I’m no different from you. Don’t
think for one minute. This is across the board.

27.	(8)	Like wise also these filthy dreamers defile the flesh, despise
dominion, and speak evil of dignities.

(9)	Yet Michael the archangel, when contending with the devil he
disputed about the body of Moses, durst not bring against him a railing
accusation, but said, The Lord rebuke thee. (That shows we go to God to
get our deliverance and help.)

(10)	But these speak evil of those things which they know not: but what
they know naturally, as brute beasts, in those things they corrupt
themselves.

(11)	Woe unto them! for they have gone in the way of Cain, and ran
greedily after the error of Balaam…, and perished in the gainsaying of
Core.

(12)	These are spots in your feasts of (love), when they feast with you,
feeding themselves without fear: clouds…without water, carried about
of winds; trees whose fruit withers, without fruit, twice dead (That’s
Lake of Fire.) plucked up by the roots;

(13)	Raging waves of the sea, foaming out their own shame; wandering
stars, to whom is reserved the blackness of darkness for ever.

(14)	And Enoch also, the seventh from Adam, prophesied of these, saying,
“Behold, the Lord cometh with ten thousands of his saints.

(15)	To execute judgment upon all (Notice, ‘execute judgment’. This
is 2 Thessalonians, Huh? First chapter; second chapter.) and to convince
(all men) all that are ungodly among them of all their ungodly deeds
which they have ungodly committed, and of all their hard speeches which
ungodly sinners have spoken against him.

	Do you think it’s going to do any good? No! The sentence is passed.
And after the Tribulation sets in, they’re going to gnaw their tongues
in pain and curse God. So, do you think this has done any good? No! They
don’t smarten up. They haven’t smartened up now. That’s a
scientific picture [Bro. Vayle points to the picture of the Pillar of
Fire above Bro. Branham.] He’s here! They don’t believe it. “Oh,
He’s in my heart!” [Bro. Vayle, says mockingly.] Well, He can’t
be, if you don’t recognize that! [Bro. Vayle points to the picture.]
Little baby penguins recognize their parents, or their mother. No
penguins, I guess, not even that.

27.	(16)	These are murmurers, complainers, walking after their own
lusts, and their (own) mouth speaketh great swelling words, having
men’s persons in admiration because of advantage.

	I will never forget the time a certain brother said, “Why aren’t
you with the ‘big shots’?” 

	I said, “Well, I’m not a big shot.” 

	He said, “Bro. Branham mentioned you.” I said, “So what. He
mentioned other people, too.”

(17)	But, beloved, remember ye the words which were spoken before of the
apostles of our Lord Jesus Christ;

(18)	How…they told you there should be mockers in the last time, who
should walk after their own ungodly lusts.

(19)	These be they who separate themselves, sensual (going by the
senses), having not the Spirit.

	Do you notice something here? That this man uses the same word that
Peter does. He said, “They told you the last day there would be
mockers in the last time.” 

28.	The word ‘mockers’ is the same thing over here in the Book of 2
Peter. We go to 2 Peter 2, and It says in here:

(1)	But there were false prophets also among the people, even as there
shall be false teachers among you, who privily shall bring in damnable
heresies, even denying the Lord that bought them, and bring upon
themselves swift destruction.

	Now, the word, there, is ‘teachers’. Now, what is the theme of this
whole paragraph—whole subject here in this book? In this chapter, the
theme is what? False teachers. Right? Not false prophets; false
teachers. Right? False teachers.

29.	Now, let’s go down to chapter 3. That’s a continuation of
chapter 2, because there are no chapters in the Bible. And It says in 2
Peter 3:3:

(3)	Knowing this first, that there shall come in the last days scoffers,
(There shall be scoffers, and) walking (in) their own lusts.

	And over here [Jude 18]: “There shall be mockers…walking in their
own lusts.” Same Holy Spirit said it. Do you know why? Because the
word ‘mockers’ and ‘scoffers’ is the same word. And by
extension, in the Greek it means ‘teachers’. And why shouldn’t it,
because they’re talking about teachers. Then, if they’re talking
about teachers here, they’re talking about teachers over here. Now,
see, these guys here that are false teachers, they’re teaching a very
terrible brand of teaching which is entirely off the Word of the
prophet. And these over here, the best they can do, because they can’t
refute it, they sneer and they scoff at it. Like they said down in
Jeffersonville, “This is garbage. Teaching the Presence is garbage.”
They haven’t got a clue! They can’t be like some guys up north, and
they can tell you a little bit about the Presence. Ask about the Judge,
they don’t have a clue, as far as I know. I should maybe sit down with
some of them some day and find out. 

30.	Like a guy that moved into Canada from down here. And he made a
statement not long ago. (I think Bro. John heard him say it.) “Why,”
he said, “You know, if we had only prayed, God would not have had to
send Bro. Branham.” 

	Now, just a minute… Now, just a minute! Let’s get to the bottom…
I’d like to have two or three men (if I could trust you. In other
words, I could but I won’t, because I’ve got faith in you.) to come
up here and tell these people what it really means when that man said
that. Number one, I’ll tell you: he never was in the message. He
isn’t in the message, and he never will be because you know what
he’s telling the people? “Hey, we’ll pray, and we’ll get the
Spirit of God moving in this great and marvelous, wonderful way that the
prophet had. Oh, yes we will! We’ll show the world we’ve really got
it. We will produce, positively, the ministry of the Son of man.”

	Where else could they go? Oh, you say, “Watch me…” Like this man
Laurie from India. He said that on moon-landing day, God came down
inside of him, and he’s God to the people. He’s dead now, too, with
the rest of them: false teachers and the rest that sneer. If I’m
sarcastic and I sneer, may it be that I sneer at what the devil is
pulling off. I want you to see these things and know where you’re at. 

31.	[Jude]

(19)	These be they who separate themselves, sensual …

	They’re natural. What’s a natural man? He’s not full of the Holy
Ghost. Come on, Romans 8! Put your Bibles together. You know, I’m dumb
when it comes to Scripture. People can beat me off the wall. But I’m
not stupid when it comes to this Word here that the prophet taught.
‘Natural’ means ‘flesh’. It says, “You are not in the flesh if
you are in the Spirit.” And those that are sensual in the flesh are
not in the Spirit.

(20)	But ye, beloved, building up yourselves on (the) most holy faith
(How? Piling Word, upon Word, upon Word, upon Word.) praying in the Holy
Ghost…

	How can you pray in the Holy Ghost except by the Word? Tell me.
“Well, Bro. Vayle, I’ll sit here and I’ll contemplate and I’ll
pray in the Holy Ghost.” 

	Don’t you know that some man wisely said, “Praying to God is giving
back to God His Own Word”? What do you have to give to God? “My
word, Lord… Lord, I’d like this.”

32.	We were with a sweet little lady. She sat under Abernathys out there
in California. And I want to tell you, that lady is a jewel. My wife
knows her, and we know her, and she is absolutely a jewel. And she sat
and saw when Abernathy prayed, a gold crown came on a woman’s tooth.
[Bro. Vayle begins singing in a mocking tone.] “Ah, Lord, send the
gold just now. Oh, Lord, send the gold just now. Oh, Lord, send the gold
just the teeth. Fill up my wallet and a bucket or two.” 

	Yeah, she saw it. 

	“I can’t believe it”. 

	I do. 

	You say, “Who did it?” 

	I don’t know. I don’t know. Maybe God answered their prayer and
gave them a lean soul. I don’t know. She saw it. You know, I’m glad
I talked to her, and she told me. You know why? Because I’d heard of
it. 

	I like Daddy Bosworth. You came to him and said, “Daddy Bosworth,
I’ve got a bad tooth. Would you pray for my tooth?” 

	He’d say, “Son, I’m sorry. I don’t know where Jesus prayed for
a bad tooth, so I can’t either.”

	You say, “Well, Daddy Bosworth, he said, ‘All things.’” 

	“Yeah,” he said, “But just a minute… I just say, ‘with His
all things’. So, I’ll tell you what, you’ve got a radical mastoid,
you’ve got no ear drum, you’ve got no ear bones? Yeah! Well, I can
pray for that. And son, you will get it.”

	And they got it. Why? Because Jesus prayed for the deaf. 

33.	Now, you feel like praising the Lord and singing and shouting? I do.
I could dance around and bless God and lead you in a hallelujah march.
There’s nothing dead about me; you guys just think so. I’m a
teacher. You don’t teach by running up and down the isles and
screaming and getting a march going. You teach by this Word here and
hopefully anointed by the Holy Ghost, that doesn’t fall upon deaf ears
and gets people looking to the Lord. Yeah. 

34.	(21)	(Keeping) yourselves in the love of God, looking for the mercy
of our Lord Jesus Christ unto eternal life.

(22)	And of some have compassion, making a difference.

(23)	And others save with fear, pulling them out of the fire; hating
even the garment(s) spotted by the flesh. (There’s Mr. Jones with his
adultery and fornications and polygamy.)

(24)	Now unto him that is able to keep you from falling, and to present
you faultless before the presence of his glory with exceeding joy. 

	Ah-hah! 2 Thessalonians. You and I didn’t even know what was
happening, did we? Nobody did. Because, if the prophet hadn’t have
told us, and we were seed to receive it, we wouldn’t have an idea of
what went on with that man. Because, always God reveals himself and
vindicates himself to the prophet; He vindicates the prophet to the
people; and then, the people have the vindicated Word; then the prophet
stands back and explains it. And after him comes the anointed, five-fold
ministry. And after that come all the rest. And they become glad vessels
spreading the Good News. Yeah… Yup, new wine poured into new bottles.

(25)	To the only wise God our Saviour, be glory and majesty, dominion   
 and power…

	The same one he said over here … “the wise God”. So, there
you’re looking at this thing what I’m talking about here. Okay.

35.	It is time for the burning of the tares, and the gathering of the
wheat into the garner. Now, at that time (which is this time) we are in
the fulfillment of Lk 17:30, which is the manifestation of the Son of
man, the days of the Son of man come again. 

	And with that, we go back to page 28 [18], which I read before. And
I’m going to go back, now, to just three little lines in paragraph 92.
Brother Branham is talking about this great ministry of the Son of man
and he said:

[96]	…You said, just before it happens (That’s a Sodom and Gomorrah
condition, the catching of the Bride, the burning down.) it’ll be just
like before the fire fell in Sodom and burnt up the Gentile world, that
there would come a revelation again of the Son of man just like it was
in Sodom. Father, may the people not miss it.

	And the people say right now, “What do you mean ‘a
revelation’?” 

	Well, it is a revelation. That’s what it is because the Son of man
Himself is not here. It’s in the form of the Holy Ghost doing the very
same ministry amongst the Gentiles.

36.	And then he prays to the Lord that the people will not miss it. And
he said:

[97]	…It’s all in Your hands. We commit ourselves to You, to see You
come among us.

	Now, notice he says, “We commit ourselves to You.” And he’s
talking about himself. And the other people are included on the grounds
of what he desires for them, which is the ministry of the Son of man to
them, and showing to them and all the world that this is a Scripture
fulfilled, and he is that one that God sent. You see, you’re just
looking at it. 

37.	Now:

[98]	And You said, in St. John 14:12, “He that believeth in me, the
works that I do shall he do also.” How we know that You made Yourself
known to the people, that You were that prophet… (Which he certainly
was. And that’s Jn 14:12, that he’s repeating that very verse
there.)

	Now, Bro. Branham is actually praying. Now, another place… Oh, back
here he mentions the fact of the Son of man ministry, and he says, here,
again… “We commit ourselves to You—You, among us.” You coming.
And “You coming”, is Jn 14:12… “The works that I do shall (you
do) he do, even greater works, because I go to my Father.” That’s
what he’s quoting.

	Now, what is Bro. Branham doing? Is he actually simply preaching, as it
were, to the people by praying? And the answer is, “No.” And you
will find, time after time, when I’m concluded up here, I will take
Scripture in my prayer. I’ll go over things as though I were actually
preaching again. It is not so! What the minister, like Bro. Branham, and
the five-fold are doing, they’re presenting themselves to God with
what God gave them and the position they are in, the ministries they
have, and saying, “Here I am, Lord,” then, God anoint and bring
forth that which lies within that vessel. And that’s exactly what Bro.
Branham was doing. And he presented himself as that one who would be
responsible for the days of the Son of man upon this earth. 

	And he said, “Now, watch for it. We’re committing ourselves to You
now, Lord, for this ministry, which is a greater than what You had it,
when You were here upon earth.” Well, let’s watch. We’re going to
go down the road on these things here. 

38.	All right. Now, we’re going to swing right over to page 31 [20],
where we were before. And here is where the woman… He’s talking
about the woman in the crowd that touched Jesus’ garment. And she
said: (She’s the one that had the issue of blood.)

[105]	…“If I can touch that man’s garments, I’ll be made
well.” How many know the story? All right. … She touched Him, and
went over and sat down. And Jesus turned around; He knew where she was
at. He knew her trouble. He knew what her trouble was, so He told her
what her trouble was. And she felt in her body that the blood issue had
stopped. Is that right? Why? Because she had touched Him.

[106]	Now, how many Christians here tonight that know, according to
Hebrews, the Book of Hebrews, that Jesus right now is a High Priest…?

	Now, you see, right there they understand the High Priest and they’re
willing to concede that. But they will not concede it on the fact that
he is not God and part of a Godhead. They will not concede it on the
fact that he said, “A man… I touched a man; I touched a man.” Go
and touch any man. Touch a dozen men. Have them file by, whap each one
on the shoulder and say, “Hey, fella! Hi, bud!” And then with great
stir of penitence or deepness of sacredness in your heart, lightly reach
out and touch. Touch any number of men; you’ll get nothing. And her
touching Jesus as a man wouldn’t have got anything either, except God
was in him because no man has that ability. To stir up any gift within
us is merely to lay ourselves open on the altar of dedication for the
principles that God has laid down whereby those gifts could operate
within us. And then it’s God doing it. 

39.	As Bro. Branham could not tell the girl a dream or a vision, He
said, “Look, honey, if I guessed at this thing now, and I was wrong,
and you really needed help, could you ever trust me then for the hour in
which I could give you help? Well, you couldn’t do it.” He said,
“I don’t know anything about your dream or what you’re talking
about. But if God shows me some time, I’ll let you know.” He said,
“I’m not guessing for anybody.” (See?) That’s what they tried to
do to young Joe Branham, too. To get him into a lot of things. A lot of
things happened to the young man’s life until he said, “Listen, you
birds, lay off of me.” (See?)

40.	[106]	…the High Priest…can be touched with the feeling of our
infirmity?

	Did the people in that group realize that Bro. Branham was saying,
“Do you believe Genesis 18 to be Heb 13:8?” No, they said, “Oh no,
Heb 13:8, that’s Mark 16!” 

	That is not Mark 16, because Mark 16 follows the Words of Jesus. He
said, “Go into all the world and preach the Gospel; lay hands upon the
sick, they’ll recover; pick up serpents (and things like that), and
cast out devils. And all these other things, they’ll happen.” That
followed Jesus’ Word. And it was directly a prophetic Word that
happened. But this is not so! No way, shape and form; it is not so. It
is not Mark 16. That belongs to the church, and everybody in the church.

41.	Remember, Bro. Branham was praying at a meeting in California (I
believe it was), and a woman in a gallery…and the baby was crying. The
baby was sick and the woman was upset. And a lady, there, next to her
felt the Spirit of God say, “Go and talk to the woman and pray for the
baby.” Why, she said, “I can’t do that. William Branham is here.
He’s the one that’s going to pray for the babies and the sick. I
can’t do it.”

	And she said, “I couldn’t get away from it, Bro. Branham, and I
went over there.” 

	And she prayed for the baby. The baby quieted right down. And Bro.
Branham (as I understand), he picked her right out and he said, “You
did exactly right. You were led of God.” Now, that’s Mark 16.
That’s not Genesis 18. Genesis 18 is that: [Bro. Vayle points to
picture of Pillar of Fire.] God appearing in a human form, discerning
and telling the hour in which the Son coming in flesh is to appear.
It’s the Son appearing…was appearing without flesh. (See?) 

42.	Now:

[106]	…can be touched by the feeling of our infirmity? Is He? All
right, if He is the same High Priest, the same office, High Priest, how
then would He act then? He would act just…as He did then. Do you
believe that?

	Now, what is he referring to? Discernment. Abraham and Sarah, that’s
what he’s referring to. And he’s referring to the fact, he said,
“Who touched me?” and he picked her out. Same thing. That was
another picture of Genesis 18 when that woman pressed forward, because
she just slunked back and he picked her out and told her about it.
(See?) Now, what is Bro. Branham doing? He’s putting them on the spot
concerning his own ministry. Now, what’s happening? It’s going right
over their heads. Now, people like me sitting there, it didn’t go over
my head. I didn’t know it as I know it today, but I knew his ministry
and I knew who he was. There’s a difference there. 

43.	[107]	All right, before they form the prayer line, let’s have a
prayer line out there. I know He’s here.

	He said, “I know He’s here.” Well, just a minute, let’s go back
to page 29 [19]. He said, “I know He’s here.” Now, what am I
looking for? The top of page 29 [19]. He said:

[97]	…We commit ourselves to You, to see You come among us. 

	He said, “We commit ourselves.” Now he said, “You’re here.”
And do you know what he did? He proved He was there after He was there,
or they wouldn’t have known. You and I wouldn’t have known. We would
have said, “Oh, a phenomenon! Oh, great isn’t it? Hey! I like this.
This is great!” 

	I loved it. I admit, there’s nothing like Bro. Branham’s meeting,
and there never will be again till we see Jesus…or he comes back and
does what he’s supposed to do amongst us. And that will be the
greatest thing in the world, of course, because we’ll have our change.
And what he’s going to do? Don’t ask me. I do know, if he’s just
like Jesus Christ, he will tell us the things of the Kingdom. And I
would expect that anyway. So, I know that much.

44.	Now, I want to tell you something else, too. Many times I’ve told
you how I visited Sister Branham when I felt I had to go and visit her.
And we’d talk to her and she was so grateful because she saw many
answers she hadn’t learned before, especially ‘Who was the One that
descended was not using His Own voice’. That was Jesus Himself. That
was Elohim that came down. Remember; the Father and Son had the same
Name. That was the Father coming down, using William Branham. We went
back and forth, talking these things, and we had a great time. And then
she turned and said to me, “Bro. Vayle, the last thing Bill told me
was that, ‘Meda, I’m going to have that tent, and don’t you forget
it—even if it’s just for one meeting.’ Bro. Vayle, I don’t know
if it’s for a series or just one.” 

	Do you know something? I needed that, to reconfirm my faith never to
say anything the prophet hasn’t said, to never go back on anything he
said no matter what it is, because you and I don’t know what lies
behind it. We didn’t know what lay behind this Scripture. We had not a
clue that Genesis 18 was Heb 13:8. We never had a clue to the Son of man
ministry. We didn’t have a clue to the Appearing. We didn’t
understand anything! We just thought we did. We were carried away with
our own stupidity. And we’ll show you more things before we get out of
here tonight, if we get time to show you: how gross we were, and how
enlightened we are. 

	And so I thank God that I found out a few weeks ago, months ago, that
my trip down there was for me, maybe more than for her. But that’s how
the Bride works together anyway. There’s always somebody for somebody.
There’s always help for those that need help. God never ever lets us
down.

45.	[107]	…I know He’s here. I feel His Presence… I know that
He’s here. Come. Prayer line ready? I was going to call out there.
Just pray, just look this way and pray; just believe Him.

[108]	A little lady setting here looking right at me, setting next to a
lad that’s got glasses on. Can’t you see that hanging over that
woman? Look here. (“Can’t you see That”…which means the Pillar
of Fire) Look here. She’s suffering with heart trouble. You believe
that God will heal her?

	Not ‘can’ heal her, but ‘will’ heal her? Now, he said:

[108]	…Do you believe that God will heal her? If you do, raise up your
hand.

	Now, what does the raising of the hand mean? It means, “I’m
confessing what you’re confessing. I’m saying the same thing;
furthermore, I’m surrendering to it. That’s right. I agree. Now
we’re one.” Now we’re one. That’s what He wanted. Do you know
why? Because Bro. Branham always believed. I never knew that until it
was too late. When he prayed, he believed. He fulfilled what Spurgeon
said, “It is my job to believe God for the impossible and leave the
results up to him.” 

	William Branham was that kind of a man. In other words, he embodied all
the great things of the men before him. Well, he had to! Come-on!
Come-on, God doesn’t cut off anywhere. Huh? You have a baby forming
and God says, “Well, I’ll just cut off from the belly button and
leave six inches down here, then I’ll start over again.” Why, you
wouldn’t think God would be that ridiculous, would you? Well, He
isn’t. He isn’t. Everything from the ages building up, up from the
feet. Nothing is taken away. And that which was taken away, at the end
time has all been added. And anything in the genes that were wrong had
been corrected. We’re going to bring forth a beautiful, pure Bride,
glorious within and without.

 46.	[108]	…That’s right. Now, if that was your trouble, raise up
your hand (So, she’s confessing and surrendering,) so the people can
see, raise up your hand like that. Now, you don’t have it any more…

	He told her flat, “You don’t have it.” She had to just raise her
hand. How easy! He said, “If you only had believed who I am, you’d
all be healed.” He said it twice: once in Florida and the other time
it’s on a tape. My wife heard it the first time. I forgot if I did
hear it. She reminded me; then we found it on a tape. Just think,
you’d all be healed.

47.	Do you know something? Years ago… Well, not years ago. Yeah, years
ago Bro. Branham was with us, and he was the voice of God to lead us.
You know, the shepherd puts his sheep forth, and he leads them, and the
sheep hear the voice. And that’s good. There’s a voice in front of
us leading us. But not any more. The voice is behind us. The Scripture
now applies that said, “You hear a voice behind you saying, ‘This is
a path; walk ye therein.’” Just keep going. Just keep moving; keep
moving with this Word. And if any time you need correcting, believe me,
you’ll be corrected, and say, “Oh, hold it, hold it, hold it!”
It’ll come right from the voice that God used that is stilled in death
but is right here in print and on records. Don’t worry; you’re in
safe hands tonight. No man will pluck us out of the hands of God. 

48.	[108]	(Now,)…your faith (has) made you well.

[109]	He’s the same yesterday, today, and forever. Oh… (Genesis 18)
there is a discrepancy; but Jesus Christ is the same yesterday, today,
and forever.

	Notice, he’s right back there, the discrepancy. There’s another
voice, instead of Genesis 18. There’s a little bunch of people.
There’s a presbyter, there’s a president, and there’s a pope, and
there’s (what do you call him?) a metropolitan, and there’s this and
there’s that. And there’s a body of presbyters and deacons. And
there’s a conference and there’s a congregation. And there’s the
Covenant Keepers, and there’s the Full Gospel Businessmen, and
there’s the Fishers of Men, and there’s this and there’s that.

	And there’s this guy in Canada, “Let’s all come together. Oh,
ho-ho, we’ll hear the voice of God. In fact, we’ll be the voice of
God.” 

	Tell me, what’s the difference between the pope claiming to be the
voice of God and a bunch of businessmen saying the same thing? Except
one thing: the pope doesn’t have to worry what anybody else says.
He’s got the wrap on them. The rest of these idiots have to sit there
and batter back and forth until they come to some consensus between
“Well, anything really goes, bless God. As long as I get my way, you
can have yours, too. How about that, Lord?” 

	“Never heard you.”

49.	I just want to let you know how foolish this whole thing is. I
don’t feel extra spiritual talking this way, don’t think for a
minute. Oh, there’s a discrepancy. It’s out of order. There’s a
variable. There’s a chameleon. And the chameleon is part of the
reptile family; change colors any time necessary. Change your creed and
dogma, like the poor little old lady down south. She hated divorce and
remarriage, but her lovely sister had to divorce the lousy scum she was
living with, and it was time to marry somebody else. Because, she was a
lovely girl. 

	She said, “Sister Vayle, we have to change our doctrine.”
[Laughter] 

	Well, let’s change the sentence of death, and let’s live forever,
hallelujah! I don’t want that. I want to live on the other side. 

50.	[110]	Now this…lady. As far as I know, I never saw her in my life,
she’s just a woman standing here, and got a prayer card, and didn’t
know whether you were going to be called or not. Somebody gave you a
prayer card, and your number was called, so you just came up here. … I
have no way of knowing you, …who you are, where you come from, what
you want, nothing about you. I’m just a man, you’re a woman.
That’s right. The same picture as in the Bible, St. John, chapter 4.

[111]	Now you say, “What did you do, Brother Branham, just then, a
while ago.” Just pulled over in that little gear…

	Now, the thing is this: can these people change their gears, which
means, can they repent? Now, that’s the whole thing you’re looking
at. This man is not standing up here, simply a spectacle, and showing
you God can do it, because anybody knows God can. The next thing is,
‘will’. Yes, sir, God will because He did. Now, what’s it all
about? To change the mind.	

	There’s one message to the Laodicean age, and it’s to every age:
Repent, repent, repent, and get back to the original faith. So, these
people are called upon to repent. (See?) That’s what he’s looking
at. (See?) Get in that gear.

51.	[111] 	See… I don’t know, see. He has to do it. I don’t know.
How did that woman out there? I never saw her in my life. She’s a
total stranger… I believe it was a woman. Who is the person that was
healed…out there in the audience? … Yeah, are we strangers…? If
that right? What’s she doing? Wave her hand… (She’s confessing
again, telling the truth.) See? I never saw the woman. She’s sitting
there believing. Now, she touched Something. Didn’t she? It would do
no good to touch me.

[112]	But now can’t you see that the Bible is exactly the Word of God?

 	You say, “Yeah, Bro. Branham, that’s exactly right. I’ll believe
a hundred percent down…” 

	He said, “Now, hold it, hold it, hold it! I wasn’t meaning that.”
How often I read the prophet according to my own stupid understanding.
How often I read him according to what I thought I knew, until one day I
realized (That’s before he died, thank God.) he’s not talking my
language, and I’m not talking his. We had better get an interpreter or
somebody here to help us. And that’s when the Holy Spirit stepped in.
And that’s the only time the Holy Spirit will step in, is when you
begin to make up your mind that you don’t know, but God does. And the
prophet knows, because he’s God’s man and he’s vindicated. 

52.	So, he says here, now:

[112]	… can’t you see that’s exactly the Word of God? 

	What Word of God? Sodom and Gomorrah condition and Genesis 18, God in
human flesh discerning and talking to this people: “Are you a seed of
discrepancy like chapters 6, 7 and 8 in the Book of John, or are you
true seed of Almighty God?” The judgment right there—the Word
separating, because God is the Word. Separating! Absolutely separating.
Matthew 24, Luke 17—caught away in a rapture.

 [112]	…He’s the same yesterday, today, and forever. (There’s your
Heb 13:8, Genesis 18.) We become tabernacles of the Holy Spirit which is
Christ.

	In other words, if you don’t see that, you’re not full of the Holy
Ghost. Confess it, and watch God come into your life. You people sitting
here, you’re in doubt tonight whether you have the Holy Ghost, do you
understand what I’m saying? Can you honestly before God confess this?
Then you will receive the Holy Ghost. And don’t try to kid yourself or
anybody else. Because he says right here, “We become tabernacles.”
You know you are. You know you’re a part of God. Nothing outside this
message comes to life. Hebrews 13:8. Genesis 18. 

	“Well, you know, I…” 

	How many times I’ve got that. How many times I’ve done it. But, you
see, when you believe, the Bible opens up. (See?) You [a word or two not
clear] use it.

53.	[112]	…That’s the real Seed. (Now, the real seed is Holy Spirit.
If you’re a part of God, you have the Holy Spirit—not the baptism,
but the genuine seed in there.) Then if that real Holy Spirit gets into
the real seed of the Word (That’s the conduit.) …just won’t take
part of It (because, the devil uses that.) You’ve got to take It all,
see, every Word of It, ‘cause He’s not half God. He’s all God.

	Remember that saying, ‘He’s Lord of all or He’s Lord of
nothing’. They’re going to eat their own words. “By your words you
are justified; by your words you’re condemned.” I can tell you flat,
He is Lord of all, but not necessarily in my life. I certainly wish He
were. I wish I could say, like Bro. Branham, “I always do what I want.
I always want to please Him, and I do.” 

	Oh, my God! I think I’ve got a lot to look forward to. I’m on the
back side of the ledger, if you’d want to know the truth. I don’t
figure myself too pleasing. I would hope that I was a little bit
pleasing—give Him a little, tiny bit of glory somewhere.

[112]	…And that’s what takes place.

	See, “and that’s what takes place.” He becomes all God to you.
He! Who’s he talking about? The One that’s there! The One in Genesis
18. The living God. The Person. See? My! We should be screaming right
now with joy! Nobody’s against emotion. I just keep myself in check
because I wouldn’t know where to stop, I don’t think. I don’t
know, see.

54.	[113]	Now, here’s a woman; …never saw her. Jesus found a woman
just like this one…maybe not the same condition, I don’t know. He
was…at a well. He had…to go down to Samaria. We find out Samaria was
under the hill. And he was going down to Jericho, rather, and He went
around by Samaria, at the city of Sychar…sat down by the well, and
sent His disciples away for food.

[114]	How many races of people are there in the world? Three. Ham, Shem,
and Japheth’s people. Then came Noah.

	Remember, Noah was the last perfect man. How did the serpent seed come
over? Through the woman. 

	You say, “I don’t understand that.” 

	Well, how did the serpent seed come in the beginning? Through the
woman! That’s flesh. Every flesh should be like Adam’s and Eve’s,
and it wasn’t. Thank God the Holy Ghost is going to give us the real
flesh—and glorified at that. (See?)

 55.	[114]	…We all come from Noah. And the rest of the world was
destroyed at that time. Only three races of people, [Jew,] Gentile and
Samaritan (…half Jew and Gentile) …that’s all the world, see: Jew,
Gentile and Samaritan.

[115]	Everything in God is perfect in three. Just like these three I was
talking of tonight: three stages of discrepancy, three stages of the
Word made flesh, and so forth.

[116]	Now, He…talked to the Jews, told Philip, when he brought up
Nathanael, He told him where he was…:“I saw him…under the tree.”
… Andrew…brought Peter. He said, “Your name is Simon; you’ll be
called ‘Peter’ from now on.” Said, “You’re the son of
Jonas.” Now, that was all Jews.

[117]	But here He goes to the Gentiles…not a Gentile, but a Samaritan.

[118]	Now is the Gentiles’ time. He never performed that one time to
Gentiles. Search the Scriptures. But He promised in Luke 22 that He
would do it just before the Coming.

	Now, I looked to see if I could find that, but I don’t know if I did
any good or not. I looked at Luke 22, and verses 24-27 might be it. I
don’t know. 

(24)	And there was also a strife among them, which…would be the
greatest. (Unh, that wouldn’t do it either.)

(25)	…the Gentiles exercise lordship… (Ah, well, maybe it is; but he
said)…

(26)	…but he that is greatest among you, let him be as the younger;
and he that is chief, as he that doth serve.

(27)	For whether is greater, he that sitteth at meat, or he that
serveth?…

	Maybe that’s what he had to talk about there. Or, it may be down a
little further. I don’t know. 

	I could not find what Bro. Branham was saying, but I do know where I
can find what I need based on what he said. And that’s over in Matthew
12, which we’ll look at in just a minute.

56.	[119]	But He sat down there, and here be half Jew half Gentile
woman. And He said…, “Woman, bring me a drink.”

[120]	…she said, “Why, you wouldn’t so much as ask me. We’ve got
segregation here. You’re a Jew and I’m a Samaritan.

[121]	He said, “But if you knew Who you were talking to, you’d ask
me for a drink.” What was He doing? Contacting her spirit. As soon as
He found what her trouble was, well, He told her to go get her husband.
She said she didn’t have any. He said, “That’s right, you’ve
already had five.”

	Now, you see, right away people will say, “Well, now, just a minute.
Why would Bro. Branham say he was contacting her spirit?” 

	Because he wasn’t God! He was a prophet. God was in him; that made no
difference. That made no difference. He could only say what the Father
told him to say and do what the Father told him to do. So, he had to
stand still and contact her spirit, and see what God would do. Brother
Branham said sometimes he [Jesus] spoke on his own. Sometimes he never
spoke on his own; it was God speaking through him. He had leeway, but he
never took opportunity to do anything which was incorrect against the
things of God. Like, he let…his mother said, “Could you give these
people help.” So he said, “Woman, what have I do do with you. My
time is not yet.” But it was okay for him to turn water into wine, a
little previous thing symbolizing the Wedding Supper and things like
that—the Marriage Supper; things like that. But, he was allowed to do
some things, because he could do them. When it came to the Word of God,
he just stood right there, flat. He would never budge.

57.	[122]	Now, look, when the Pharisees (saw) Him do that. Right, that
discrepancy right (there) amongst the Word, what did they say? …
“This man is Beelzebub, a fortune-teller.”

[123]	And Jesus said, “Whoever spoke that on the Holy Ghost when It
come to do the same (thing), would never be forgiven.”

	Now, Bro. Branham places this right with the Gentiles. And he said,
This is for this end-time wheat and tares, the seed of discrepancy
manifested, and it will manifest them through my ministry the same as it
will manifest the wise virgin.

58.	All right. I’m going to go to Matthew 12, because that’s where
it is. He’s not quoting any place but Matthew 12. Now, in Mt 12:15 It
says here, Jesus had healed the man with the withered hand. They got so
mad, they were going to try to kill him because he did what they
couldn’t do. And then he said it was God. And because of the ministry
he could prove it was more God than they had. So therefore, they’ve
got to get rid of him. It was his Word, now, against theirs. And they
had no way to prove they had any power at all. Just get rid of him—get
rid of him. Kill him! Kill him! Kill him! That will do it. So, what
happens?

(15)	But when Jesus knew it, he withdrew himself from thence: and great
multitudes followed him, and he healed them all.

	Man, he really turned the knife in! When he stuck the knife in, he
turned it. Not just one person, the whole bunch of them. Like Bro.
Branham did that night in Canada.

(16)	And charged them that they should not make him known:

(17)	That it might be fulfilled which was spoken by (Isaiah) the
prophet, saying,

(18)	Behold my servant, whom I have chosen; my beloved, in whom my soul
is well pleased: I will put my spirit upon him, he shall shew judgment
to the Gentiles. (Did he? Not at that time.)

(19)	He shall not strive, nor cry (Is that a fact? He sure did); neither
shall any man hear his voice in the streets. (How about that? He stood
in the streets and yelled and preached the Gospel.)

(20)	A bruised reed shall he not break, (He sure did.) a smoking flax
shall he not quench, (He sure did. Now,) till he send forth judgment
unto victory.

(21)	And in his name shall the Gentiles trust.

	It tells you, right there, that this is positively to the Gentiles!
Now, what was previous in the healing, the manifestation that he was of
God and that this was God, brought forth the response. And this is what
he said. 

59.	Now, go a little further:

(22)	Then was brought unto him one possessed with a devil, blind and
dumb: and he healed him, insomuch that the blind and dumb both spake and
saw.

(23)	And all the people were amazed, and said, Is not this the son of
David? (“Is this not the Messiah, the one to come?”)

(24) 	[Paraphrased] The Pharisees said, “Don’t be ridiculous! This
is the other fellow. This is Beelzebub. The only reason he casts out
devils is because he’s got the devil working on his side to fool the
people. And when the devil and he get together, and cast out enough
devils, they’ll make you believe that this fellow is right. Hogwash!
He’s the devil himself!”

	The devil can’t cast out devils; his kingdom’s divided. No way. The
sign of casting out devils… Jesus said, “The Kingdom of God is come
nigh unto you by the casting out of devils.” And Bro. Branham’s
ministry was noted for the casting out of devils. And he revealed every
devil in the place—cancer and otherwise, blind, deaf and dumb spirits,
and so on; took authority over them. He said, “I’ll take under my
authority every spirit in this building.” Five thousand, five
million—there wasn’t one that could hide, and one get away. The
Kingdom of Heaven was nigh to the Gentiles.

60.	(25)	(Why, he said:) Jesus knew their thoughts, and said unto them,
Every kingdom divided against itself is brought to desolation; and every
city or house divided against itself shall not stand:

(26)	And if Satan cast out Satan, he is divided against himself; how
then shall     his kingdom stand?

	Jesus knew that. The devil came and said, “Hey! Bow down and worship
me. Come on, I’ll give you it all; I’ll give you all the kingdoms.
They’re yours for the taking.” He didn’t do it. But do you know
what happened? The church took it, didn’t it? Paul said that, “by
Christ and the church, God should get glory.” What has the church done
today? They’ve taken His Name and cast out devils. And all the time
they’re idolaters, Satan-worshippers. They’re idolaters in adultery,
spiritually. (See?) Do you know what I’m saying?

	Jesus forbade Satan, and Satan didn’t get the worship. Now, the point
is: if they’re worshipping false gods—and false gods are of
Satan—and using Jesus’ Name to cast out devils, is not Satan getting
worship by Jesus Christ, inadvertently, and against the will of God, and
people are going to pay for it?

	What a mess the church is in! Just think about it. I’m not saying
this too perfectly and too clearly, but I’m just giving you the
thought right here. The Bride doesn’t do that. The Bride doesn’t
sell herself for gifts. She’s under the Word. She’s under obedience.
She’s under vows. The foolish world-church isn’t. 

61.	 Now, [Matthew 12]

(27)	And if I by Beelzebub cast out devils, by whom do your children
cast them out? therefore they shall be your judges.

(28)	But if I cast out devils by the Spirit of God, then the kingdom of
God is come unto you. (There you are.)

(29)	Or else how can one enter into a strong man’s house, and spoil
his goods, except he first bind the strong man? and then he will spoil
his house.

	In other words, Satan’s kingdom cannot be brought down until this
ministry of the Son of man returns to earth. Right? And it has returned.
Satan’s house is falling. But there, as the Bible said, “Oh, look at
what’s happening? The devils are obedient. Everything is coming in
line to us.” And Jesus just turned like a stone, and he said, “I saw
Lucifer fall from heaven.” And Bro. Branham said, “That was that
new-born church casting out devils.” 

	Satan’s fallen right now. His kingdom is divided, whether he knows it
or not. The Kingdom of God has come nigh unto us. The strong man is
bound by the stronger man. Soon we shall look upon him narrowly, and
say, “Who was this, anyway? You don’t tell me that that bluff did
all of that? That he bluffed millions of Protestants and Catholics,
billions of them, billions of Muslims who had the nerve to say that
Abraham offered Ishmael and not Isaac; who had the nerve to take the
devil’s name and apply it to God, and say it’s God; who had the
nerve to take the first five Books and claim that they were theirs. Is
this the man that controlled the popes?” 

	Yeah, you’d better believe it.

62.	Now, he said:

(30)	He that is not with me is against me.

	Huh? Hey! We’re talking about the Gentiles! [Bro. Vayle yelled it
out]. I don’t want to scare you. I want to wake you up. “He that is
not with me is against me.” Else, how can there be a judgment and
condemnation? I want you to tell me. I’m a good listener. If you’ve
got something to tell me, and I want to ask a question, I’ll sit there
like a bump on a log and listen, listen, listen. But don’t you try to
steer me wrong. I’ve got a man inside of me called Christ. 

	You say, “Bro. Vayle, I don’t believe it.” 

	I do. I don’t care what you believe. Not by works of righteous that I
have done, now, but by the shedding of the Blood and the baptism with
the Holy Ghost.

(31)	Wherefore I say unto you, All manner of sin and blasphemy shall be
forgiven unto men: but the blasphemy against the Holy Ghost shall not be
forgiven unto men.

(32)	And whosoever speaketh a word against the Son of man, it shall be
forgiven him: but whosoever speaketh against the Holy Ghost,
…not…forgiven him, neither in this world, neither in the world to
come.

(33)	Either make the tree good (…or not)…

	Then go back to Matthew 7 and then take it right down to Matthew 24,
and you’re going to find that tree is the Tree of the Knowledge of
Good and Evil, a perversion of the Word of Almighty God that men are
living off of, while the life that God gave it, they’ve got to live on
that life. Yeah! A bunch of lemons living off an orange tree, taking
their life, which wasn’t their life to use. See?

63.	Now, It tells you right here that this is to the Gentiles. This is
the chapter to the Gentiles. And the Gentiles, now, are doing the same
thing: crucifying to themselves the Son of God afresh, not the Son of
man. No, that’s why he said [one word unclear] to the Son of man. Do
you know why? They’re not going to go against the Son of man;
they’re not going to do that. They love the miracles, everything. They
can’t do that. They come against God and say, “No, that’s not God;
that’s not God. That’s not what God does. That’s not how God does
it. We know, because we’re of God, and He does it this way.” 

	See, they blaspheme. That’s Hebrews 6. Hebrews 6 is now in divine
order from Matthew 12. 

	As I say, I don’t know where Bro. Branham was talking about Luke 22.
It might have been a slip of the tongue. Maybe I can find it sometime. I
really don’t know. But I want you to know right here, it’s the
Gentiles. And it’s in Matthew 4 and in Matthew 12. (See?)

64.	[123]	… “Whoever spoke that on the Holy Spirit when It come to
do the same, would never be forgiven.”

	“Never be forgiven.” That’s right. Why? Because there’s no
repentance under Hebrews 6. This is Hebrews 6 to the Gentiles! How do I
know? Because Israel gets a chance to repent—one hundred and
forty-four thousand. Come on; come-on. Get your facts lined up. Get your
chronology right. (See?)

[123]	… But He said He would forgive them then, because the Holy
Spirit hadn’t come; the Sacrifice, the Lamb hadn’t died.

	See, ever since the first age they’ve been on dangerous ground. And
the great danger is the end time when the Son of man ministry comes
through Almighty God Himself. Never mind the man; never mind the
prophet. Get rid of William Branham if you want to, but you can’t get
rid of what was done and what was said because the man was under
compulsion. He was under compulsion. That’s how prophets are. (See?)

65.	[124]	But then the woman didn’t think that. The woman said,
“Sir, I perceive that You are a prophet.”

	Now, how could a woman living with her sixth husband, living as a
prostitute, siphoning off men’s welfare for a little bit of sex,
living like a hobo and a bum, she’d say, “Hey, you’re a
prophet!”? Didn’t Jesus say the harlot goes in ahead of the
Pharisees and Scribes, the wise men, the good boys, so thoroughly
organized? Brother Branham said the same thing.

[124]	“…Now, we know that Messiah, which is called the Christ, when
He comes, that’s what He’s going to do.”

	Do what? Stand there and discern, and tell her all things. That’s why
you’ve got Samuel in Acts 3, beginning at Moses and all the prophets,
then it goes right to Samuel. And Bro. Branham always identified himself
with whom? Samuel! “Have I ever told you a lie? Have I ever taken your
money?” ‘Have I ever done this; have I ever done that?’ He was
always identified with Samuel, because Samuel was the prophet of the
Word which had been revealed but must be kept before the people, or
brought back to the people, and shown categorically that he was that
one: prophet, high priest. That’s a big type of the Holy Ghost right
there: Holy Spirit revealing from the High Priest, see. And we’ve got
it right today. William Branham stood right for Jesus Christ as though
he were here in the flesh.

66.	[125]	Well, if that’s what He did, then He’s the same yesterday,
today and forever. (He’ll do the same thing; he’ll discern).
That’s how He made Himself known then. Isn’t it the same thing
today? Has to be! Now, here is a woman and a man meets again. She’s
not that woman; I’m not that man. But yet the same Holy Spirit is
here, and made the promise that the works He did, we’d do the same
thing in the days that Son of man would be revealed.

[126]	Now, not knowing you, (And…that’s true.) we’re total
strangers, and you are standing here. …May be something wrong with
you; maybe there’s not. I don’t know. But if the Lord Jesus will
reveal it to me by His Holy Spirit, what is your trouble, will you
believe then that It is the Son of God, and not a human being?

	The ‘Son of God’, of course, that’s always the term of the Holy
Ghost. You’ve got to watch some of this terminology. Brother Branham
uses that in another place. I forget where it is, but it’s actually in
the Bible. It’s in Romans 1.

67.	[126]	…will you believe then that It is the Son of God, and not a
human being? This is just a hull, this tabernacle that—that God uses,
any one who He has chosen (to use, He’ll use him). He does that by
sovereign grace and election…but will you believe. Will you?

[127]	How many in the audience will believe it? Here we both stand right
here before the Lights… 

	Now, you see, this is the thing: where they’re going to say they did,
but they didn’t because they never had an ounce of understanding. This
is the tough part in his ministry. Until you really knew what he was
dealing with, there wasn’t a way that you could really fathom this.
You had to know this.

68.	[127]	How many in this audience will believe it? Here we both stand
right here before the Lights, that…never met in this life, have no
more idea who that woman is, what she is, where she come from, what she
wants. I’ve never seen her in my life, no more that I ever seen that
woman down there in my life. But, see, here’s what I’m trying to get
to do: get that discrepancy away from you now…

	Discrepancy? What? You say you believe the Word, but you believe it
wrong. He said, “I’m not saying you don’t believe the Word. But
you really don’t believe the Word, because you don’t believe the
Word as it is manifested and revealed. Because, God is His Own revealer,
and God reveals and makes clear, interprets His Word by manifesting it.
And I’m manifesting to you what Genesis 18 is, which is Heb 13:8 which
is not Mark 16. That’s for the church.” And it’s not a five-fold
ministry. It’s above the five-fold ministry, is what you’re looking
at. See?

69.	[127]	Now…trying to get…discrepancy away from you now, and
believe the Word when the Word is made flesh right here among us.

	William Branham says, “I am the prophet, as the Word of God made
manifest.” God in human flesh promised [one word unclear] once more.

[127]	…The Word becomes alive in our own flesh, that shows the
Presence of God. See?

70.	Now, we’re going to have to go back over this here, and then take
it down to here (if we ever get back tomorrow morning), take it right
back to here, to show you the continuity. And the continuity is what? It
is absolutely Matthew 12. 

	All right. Let’s bow our heads in prayer.

	Heavenly Father, again we thank You for Your kind consideration, giving
us strength of the hour to come together, Lord, and the blessed hour of
Your Spirit dealing with us, helping us with the Word, which we feel
we’ve had a wonderful time together, just talking about these things
which are so near and dear to us, Lord, and just keep bringing out the
impact of that Word, coming into Its full hour of power, which, Lord, we
even feel we’re a part of Matthew 12. We believe it.

	We know it by what you might call the actual numerics of the Bible. We
know, Lord, it’s there. We know it’s written. We know it’s right
down there in front of us, a matter of mechanics. But we also know now
that this is what we believe, and this is what we stand for. And we see
that this is right, and we have all the ramifications of truth in there.
So, we’re praying and believing that this is the reality we asked You
about, and getting more and more in depth in the godliness, and not
being ashamed of it, to show it, or anything else.

	But just walking in the Light, and the Light expanding all the time
within us until the darkness is all gone and the flesh is under complete
control, where we’re no longer sensual, no longer in the flesh, but in
the Spirit, which is what You long for and what we long for, all the
minds merging together with the mind of Christ and the dead coming out
of the ground, a rapture taking place. Perhaps, Lord, that merging of
the mind will not be perfect until Bro. Branham comes back and the dead
with him in that first age. We do not try to set any times or
limitations. We just know, Lord, that’s the Word, and we’re praying
to be part of it. And we accept that tonight from what we read and what
we have seen of the prophet’s ministry and know. And we thank You for
it, in Jesus’ Name. Amen.

	[Bro. Vayle continues with the Communion Service]

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